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Showing posts with label Sunnah. Show all posts
Showing posts with label Sunnah. Show all posts

Sunday, 28 March 2010

Al-Hamdulillaahi ‘alal Islam wa Sunnah




Al-Hamdulillaahi ‘alal Islam wa Sunnah



Shaikh Khalid Ar-Raddadee (hafidhahumullaah) remind us to reflect upon Allaah guiding us to Sunnah while many are astray

Shaikh Khalid Ar-Raddadee (hafidhahullaah) said:

Qala ba’du Salaf: La adri ayu ni’mataini ‘alaya a’dhaam, ni’matu an hadani Allaahu ‘azza wa jall min bain al-adyaan jami’ah li din il Islam aw ni’amtu an hadani Allaahu ‘azza wa jall min bayni al-madhaahib wal firaq ila Sunnah. Fahumma ni’matan ‘Adhimataan – ni’matu il Islam wa Sunnah

(Some of the Salaf said: I don’t know which of the two blessings upon me is greater, the blessing that Allaah ‘azza wa jall guided me to Islam from amongst all the religions, or the blessing that Allaah ‘azza wa jall guided me to the Sunnah from amongst all the groups, sects. They are two great blessings: the blessing of Islam and the Sunnah.



Shaikh Ar-Raddadee added that a man came to Imam Ahmad (rahimahullaah) and said: Al-Hamdulillaahi ‘alal Islam (All Praise is for Allaah, for Islam). Imam Ahmad said: Bal Qul Al-Hamdulillaahi ‘alal Islam wa Sunnah (Rather say, All Praise is for Allaah, for Islam and the Sunnah.)


Taken from: http://abdurrahmanorg.wordpress.com

Friday, 26 February 2010

Ahlul Hadeeth vs Ahlul Ahwaa



Ahlul Hadeeth vs Ahlul Ahwaa


It was narrated to us on the authority of Mu-mal that he said: “A Shaykh narrated a Hadeeth to me on the virtues of the Qur-aan, chapter by chapter.”

So I asked him: “Who narrated this Hadeeth to you?”

He said: “A man in Madaa-in narrated it to me, he is alive.”

I traveled to him and asked him: “Who narrated this Hadeeth to you?”

He said: “A Shaykh in Waasit narrated it to me, he is alive.”

So I travelled to him, he said: “A Shaykh in Basrah narrated it to me.”

So I travelled to him, he said: “A Shaykh in Ba’badaan narrated it to me.”

So I travelled to him, he took me by the hand into a house, a group of Sufees were in it, with them was a Shaykh, he [the person who took my hand] said: “It is this Shaykh that narrated it to me.” I said: “O Shaykh, who narrated this Hadeeth to you?”

He responded: “Nobody narrated it to me, but I saw that the people were not interested in the Qur-aan, so I fabricated these Ahaadeeth for them so that it may turn their hearts to the Qur-aan.” [Al ‘Iraaqee in ‘The Explanation of Muqadimat ibn as Salaah’]

[Al ‘Allaamah ‘Abdur Rahmaan al Mu’alimee comments:] This man [i.e. the traveler] must have travelled for about three months in order to verify this one Hadeeth. [‘The knowledge of the Narrators and its Importance.]

Al Bukhaaree narrated in 'At Taareekh al Awsat' on the authority of ‘Umar ibn Subh ibn ‘Imraan at Tameemee who said: “I fabricated a Hadeeth on the Khutbah of the Prophet - صلى الله عليه وسلم.”

Just as Maysarah ibn ‘Abd Rabihi al Faarisee admitted that he fabricated some Ahaadeeth on the virtues of the Qur-aan, and that he fabricated seventy Ahadeeth on the virtues of ‘Alee.

And just as Abu ‘Ismah Nooh ibn Abee Maryam who is known as ‘Nooh al Jaami’’ admitted that he fabricated some Ahaadeeth on the virtues of the Qur-aan, chapter by chapter, on the authority of ibn ‘Abbaas. [The Causes for Fabrication and the Categories of Fabricators]

[As Suyootee in ‘Tadreeb ar Rawee’ comments on a fabricated Hadeeth stating:] “This Hadeeth cannot be fabricated by a Muslim, the person accused of fabricating it is Muhammad ibn Shajjaa’, he was deviant in his religion…”

Shu’bah said concerning him: “I saw him, if he was given a Dirham he would fabricate fifty Ahaadeeth.”

‘Abdullaah ibn Yazeed al Muqree said: “A man from the people of innovations repented from his innovation, he then started saying; ‘Look at who you take Hadeeth from, for indeed if we had an opinion, we would turn it into a Hadeeth.’”

Abu al ‘Abbaas al Qurtubee, the author of ‘al Mufhim Sharh Saheeh Muslim’ stated: “Some of the Fuqahaa of the people of desires permitted that if a ruling is derived from a clear analogy, then it is permissible to attribute it to the Messenger - صلى الله عليه وسلم - verbally saying; the Messenger of Allaah said …!!”

Al Haafidh Abu Ya’laa al Khaleelee stated in ‘Al Irshaad’; “The Raafidah fabricated Ahaadeeth on the virtues of ‘Alee and Ahlul Bayt, about three hundred thousand Ahaadeeth.”

Ibn al Qayyim comments in ‘Al Manaar al Muneef’: “Do not think this is farfetched, for if you research what they have from fabricated Ahaadeeth you would find that it is as he stated.”

Continued…

[Translators note:] Look, may Allaah preserve you, at the efforts extended by Ahlul Hadeeth in preserving the Sunnah for the Ummah of Muhammad – صلى الله عليه و سلم – in what state would we be in were it not for such efforts. Compare this to the efforts of Ahlut Tasawuf, the Shee’ah and the rest of the people of innovations in fabricating Ahaadeeth into the Sunnah and what state we would be in had the affair been entrusted or left to them.

Translator: Abu Abdul-Waahid, Nadir Ahmad

الحديث - بين أهل الحديث وأهل الأهواء

قال العراقي في شرح مقدمة ابن صلاح

روينا عن مؤمل أنه قال : حدثني شيخ بهذا الحديث - يعني حديث فضائل القرآن سورة سورة - فقلت للشيخ : من حدثك ؟ فقال حدثني رجل بالمدائن وهو حي ، فصرت إليه ، فقلت : من حدثك ؟ فقال : حدثني شيخ بواسط ، وهو حي؛ فصرت إليه ، فقال : حدثني شيخ بالبصرة ، فصرت إليه ، فقال :حدثني شيخ بعبادان ، فصرت إليه، فأخذ بيدي ، فأدخلني بيتا ، فإذا فيه قوم من المتصوفة / و معهم شيخ ، فقال : هذا الشيخ حدثني ، فقلت يا شيخ من حدثك ؟ فقال لم يحدثني أحد ، و لكننا رأينا الناس قد رغبوا عن القرآن ، فوضعنا لهم هذا الحديث ليصرفوا قلوبهم إلى القرآن. لعل هذا الرجل قطع نحو ثلاثة أشهر مسافرا لتحقيق رواية هذا الحديث الواحد.

من كتاب علم الرجال للعلامة المعلمي اليماني ص:5

كما روى البخارى فى التاريخ الأوسط عن عمر بن صبح بن عمران التميمى أنه قال : أنا وضعت خطبة النبى –صلى الله عليه وسلم –

وكما أقر ميسرة بن عبد ربه الفارسى أنه وضع أحاديث فى فضائل القرآن , وأنه وضع فى فضل علىّ سبعين حديثا

وكما أقر أبو عصمة نوح بن أبى مريم الملقب " بنوح الجامع " أنه وضع على ابن عباس أحاديث فى فضائل القرآن سورة سورة .

قال السيوطى فى التدريب

" هذا لايضعه مسلم والمتهم به محمد بن شجاع كان زائغا فى دينه , وفى أبى المهزم

قال شعبة : رأيته لو أُعطى درهما وضع خمسين حديثا " !!

قال عبد الله بن يزيد المقرىء

" إن رجلا من أهل البدع رجع عن بدعته فجعل يقول :انظروا هذا الحديث عمن تأخذونه !! فإنا كنا إذا رأينا رأياً جعلنا له حديثا !!" .

وقال أبو عباس القرطبى صاحب كتاب " المفهم شرح صحيح مسلم

" : " استجاز بعض فقهاء أهل الرأى نسبة الحكم الذى دل عليه القياس الجلى إلى رسول الله- صلى الله عليه وسلم- نسبة قولية فيقولون فى ذلك قال رسول الله –صلى الله عليه وسلم - كذا !! ؛



قال ابن القيم في "المنار المنيف": «ولا تستبعد هذا. فإنك لو تتبعت ما عندهم من ذلك لوجدت الأمر كما قال».‏

المترجم :أبو عبد الواحد نادر أحمد
‎‏قال الحافظ أبو يعلى الخليلي في كتاب "الإرشاد": «وضعت الرافضة في فضائل علي ‏‎ وأهل ‏البيت، نحو ثلاث مئة ألف حديث»

Taken from: http://www.subulassalaam.com/articles/article.cfm?article_id=88

Monday, 22 February 2010

Who are Ahlul Hadeeth?


Who are Ahlul Hadeeth?


So Who Are Ahl ul-Hadith?

Author: Shaikh Rabee' bin Haadee al-Madkhalee
Source: Makaanat Ahl ul-Hadith (trans. by Bilal Davies, forthcoming SP release)



They are those who proceed upon the way of the Companions and those who followed them in righteousness, in clinging to the Book and the Sunnah, biting onto that with their molar teeth, and letting them (i.e., the Qur'aan and the Sunnah) take precedence over any statement or code and conduct - whether in belief, or acts of worship such as dealings and transactions, mannerisms, politics or social life.

They are those who are firm in regards to the fundamentals of the religion and its subsections, upon that which Allaah sent down and revealed upon his servant and Messenger Muhammad (sallallaahu alaihi wasallam). They are those establishing the call to that with all effort, sincerity and firm will. They are those carrying the knowledge of the Prophet (sallallaahu alaihi wasallam), expelling from it the distortions of those who have exaggerated (in its regard) and the undue claims of the people of falsehood and the interpretations of the ignorant ones.

They are those who are observant and lie in wait for every group that has deviated from the way of Islaam, like the Jahmees and the Mu'tazilees and the Khawaarij and the Rawaafidh and the Murji'ah and the Qadriyyah and all of those who have deviated from the way of Allaah and have followed their desires in every time and place - they not affected by the reproach of the blamers, in the cause of Allaah

They are the group that the Messenger of Allaah has praised and commended in his saying, "There will not cease to be a group from my Ummah manifest and upon the truth not being harmed by those who forsake them neither by those who oppose them until the hour is established." [1]

They are the Saved Sect firm upon that which the Messenger and his Companions were upon, those who have been distinguished and defined by the Messenger of Allaah when he mentioned that this Ummah shall divide into seventy three sects all going to the Hell-fire except one and it was said, "Who are they, O Messenger of Allaah?" He said, "They are those who are upon that which I and my Comapnions are upon."

And this is not something we say in exageration or a mere claim, but verily we speak a reality that the text of the Qur'aan and the Sunnah bears witness to, which history bears witness to, and to which their (i.e., the Ahlul-Hadeeth's) statements, their state of affairs, their writings and works also bear witness to. They are those who put before their eyes the statement of Allaah: And hold fast, all of you together, to the rope of Allaah. [2] And His statement: And let those who oppose the Messengers commandment beware lest some fitnah befall them or a painful torment be inflicted on them. [3]

They are the most staunch in distancing themselves from opposing the command of the Messenger and the most distant from fitnah. They are those who make their constitution: But no, by your Lord! They can have no faith, until they make you (O Muhammad (sallallaahu alaihi wasallam)) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept them with full submission. [4]

They are those who give to the Qur'aan and the Sunnah their true worth and give it the honour and veneration it deserves, giving priority to them over all the statements of mankind, and give precedence to their guidance over the guidance of all the people, and they judge by them in all affairs with complete pleasure, with chests which are expanded and free of restraint or constriction, and they submit to Allaah and His Messenger (with) a complete submission in their 'aqeedah and their worship and their dealings. They are those concerning whom the statement of Allaah holds true: The only saying of the faithful believers when they are called to Allaah and His Messenger (sallallaahu alaihi wasallam) to judge between them, is that they say, "We hear and we obey," and such are the prosperous ones.[5]

They after all of the Comapanions - and at the head of them the rightly guided Caliphs - are the leaders of the taabi'een and at the head of them: Sa'eed ibn al-Musayyib (d. 90H), 'Urwah ibn Zubair (d. 94H), 'Alee ibn al-Hussain Zain al-'Aabideen (d. 93H), Muhammad ibn Hanafiya (d. 80H), 'Ubaydullaah ibn 'Abdillaah ibn 'Utbah ibn Mas'ood (d. 94H or later), Saleem ibn 'Abdillaah ibn 'Umar (d. 106H), Qaasim ibn Muhammad ibn Abee Bakr as-Sadeeq (d. 106H), al-Hasan al-Basree (d. 110H), Muhammad ibn Sireen (d. 110H), 'Umar ibn 'Abdul-'Azeez (d. 101H) and Muhammad ibn Shihaab az-Zuhree (d. 125H).

Then the Atbaa'at-Taabi'een and at the head of them: Imaam Maalik (d. 179H), al-Awzaa'ee (d. 157H), Sufiyaan ibn Sa'eed ath-Thawree (d. 161H), Sufyaan ibn Uyayna (d. 198H), Ismaa'eel ibn Ubyana (d. 193H), Layth ibn Sa'd (d. 175H) and Aboo Haneefah an-Nu'maan (d. 150H).

Then those who followed them and at the head of them: 'Abdullaah ibn al-Mubaarak (d. 181H), Wakee' ibn al-Jarraah (d. 197H), the Imaam Muhammad ibn Idrees ash-Shaafi'ee (d. 204H), 'Abdur-Rahmaan ibn Mahdee (d. 198H), Yahya ibn Sa'eed al-Qataan (d. 198H) and Afaan ibn Muslim (d. 219H).

Then their students who followed them in this methodology, and at the head of them: the Imaam Ahmad ibn Hanbal (d. 241H), Yahya ibn Ma'een (d. 233H) and 'Alee ibn al-Madeenee (d. 234H).

Then their students like al-Bukhaaree (d. 256H), Muslim (d. 261H), Abee Haatim (d. 277H), Abee Zara' (Aboo Zur'ah?) (d. 264H), Aboo Daawood (d. 275H), at-Tirmidhee (d. 279H) and an-Nasaa'ee (d. 303H).

Then those who proceeded in their way in the generations that preceded them, like Ibn Jareer (at-Tabaree?) (d. 310H), Ibn Khuzaymah (d. 311H), ad-Daaraqutnee (d. 385H) in his time, al-Khateeb al-Baghdaadee (d. 463H) and Ibn 'Abdul-Barr an-Niwaaree (d. 463H).

And 'Abdul-Ghanee al-Maqdasee (d. 620H), Ibn Salaah (d. 643H), Ibn Taymiyyah (d. 728H), al-Mizzee (d. 743H), adh-Dhahabee (d. 748H), Ibn Katheer (d. 774H) and their contemporaries who lived in their time and those who came after them, and followed their footsteps in holding on to the Book and the Sunnah up until the present day.
These are who I mean by Ahlul-Hadeeth.

NOTES
[1] Hadeeth saheeh, collected by Muslim (3/1523), Ahmad (5/278-279), Aboo Dawood (3/4), Tirmidhee (4/420), Ibn Maajah (1/4-5), Haakim (4/449-450), at-Tabaraanee in Mu'jam al-Kabeer (7643) and Aboo Daawood at-Tayaalisi (p. 94, no. 689). Authenticated by al-Albaanee in As-Saheehah (270-1955).

Taken from : http://aa.trinimuslims.com/archive/index.php?t-2521.html

A Forgotten Sunnah: Walking Barefooted


A Forgotten Sunnah: Walking Barefooted

Al-Hasan bin ‘Alee narrated to us, Yazeed bin Haarun narrated to us, Al- Jurayri informed us on Abdillah bin Buraydah: that a man from the Companions of the Prophet -sallahu ‘alayhi wasallam- traveled to Fadaalah bin ‘Ubayd -may Allah be pleased with him- while he was in Egypt. So he arrived at him and said: I have not come to you to visit you. But you and I have heard a hadeeth from the Messenger of Allah -sallahu ‘alayhi wasallam- and I hope that you have some knowledge from Him (the Prophet -sallahu ‘alayhi wasallam-) about it. He said: And what is it? He said: Such and such. (Then) he said: Why do I see you dishoveled while you are the Leader of the land? He said: The Messenger of Allah -sallahu ‘alayhi wasallam- has forbidden us from indulging too much in the comforts of life. He said: Why don’t I see any shoes on you? He said: The Prophet -sallahu ‘alayhi wasallam- used to command us to go barefooted sometimes.

Collected in Abu Daawud (3629) and Sheikh Al-Albaani has authenticated it in As-Silsilah As-Saheehah (502).

Fawaa’id: Sheikh Al-Albaani -may Allah have mercy upon him- says in As-Silsilah As-Saheehah: ….This (hadeeth) is a reminder about an unknown sunnah in the minds of many of the people and it is the sunnah of Walking without shoes -sometimes-. It is a sunnah that many people are ignorant of save a few. And if some would try and implement this the people would see this as a strange affair. Perhaps they would even criticize them for this act of theirs. [Until he said]… So imitate your loved one and your Prophet -sallahu ‘alayhi wasallam- and walk barefooted sometimes and shoed at others….. As this has been authenticated on the Prophet -sallahu ‘alayhi wasallam- that He walked barefooted occasionally! Except that majority of the time He -sallahu ‘alayhi wasallam- was shoed.

Taken from:http://www.aloloom.net/vb/showthread.php?t=900]

Translator: Abu Fouzaan Qaasim

http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=10611